INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship our mighty King and Lord.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship our mighty King and Lord.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship our mighty King and Lord.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship our mighty King and Lord.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship our mighty King and Lord.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
During the night or at dawn:
O Christ, you share the Father’s light,
yourself, the Light from Light, our day;
we interrupt the night with song:
come help us, Lord, and hear our prayer.
Remove the darkness from our minds,
and hordes of demons put to flight;
drive far from us all drowsy sleep,
lest sluggish hearts be overcome.
And so, O Christ, be merciful
to us and all believing hearts,
that what we ask in psalm and hymn
may profit us, who sing your praise.
O Christ, to you, most loving King,
and to the Father glory be,
one with the Spirit Paraclete,
from age to age for evermore. Amen.
Tune: ALFRETON, 8 8 8 8
Music: from the Supplement to the New Version of Psalms, 1708
or Mode IV, melody 67; Liber Hymnarius, Solesmes, 1983*
Text: Consors paterni luminis, 6-7th c., © 2023 ICEL
During the day:
O God, most holy Trinity,
who order all that you have made,
assigning daylight hours to work,
appointing night for quiet rest,
We sing to you at dawn and dusk,
by night, by day we praise your name;
preserve us in your glory, Lord,
through ev’ry season, ev’ry hour.
Behold your servants bowing low,
who come to worship and adore;
unite our thanks and humble prayers
to hymns of praise from heaven’s choirs.
Most loving Father, hear our prayer,
and you, O Christ coequal Son,
who with the Spirit Paraclete
now reign for all eternity. Amen.
Tune: As above
Text: O sacrosancta Trinitas, 10-11th c., © 2023 ICEL
PSALMODY
Ant. 1 The Lord is just; he will defend the poor.
Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).
I
Lord, why do you stand afar off *
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked: *
he is caught in the schemes that others have made.
For the wicked man boasts of his heart’s desires; *
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish, *
There is no God.” Such are his thoughts.
His path is ever untroubled; †
your judgment is far from his mind. *
His enemies he regards with contempt.
He thinks: “Never shall I falter: *
misfortune shall never be my lot.”
His mouth is full of cursing, guile, oppression, *
mischief and deceit under his tongue.
He lies in wait among the reeds; *
the innocent he murders in secret.
His eyes are on the watch for the helpless man. *
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor; *
he seizes the poor man and drags him away.
He crouches, preparing to spring, *
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets, *
he hides his face, he does not see.”
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord is just; he will defend the poor.
Ant. 2 Lord, you know the burden of my sorrow.
II
Arise then, Lord, lift up your hand! *
O God, do not forget the poor!
Why should the wicked spurn the Lord *
and think in his heart: “God will not punish?”
But you have seen the trouble and sorrow, *
you note it, you take it in hand.
The helpless trusts himself to you; *
for you are the helper of the orphan.
Break the power of the wicked and the sinner! *
Punish his wickedness till nothing remains!
The Lord is king for ever and ever. *
The heathen shall perish from the land he rules.
Lord, you hear the prayer of the poor; *
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed *
so that mortal man may strike terror no more.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.
Ant. Lord, you know the burden of my sorrow.
Ant. 3 The words of the Lord are true, like silver from the furnace.
Psalm 12
A cry for God’s help against powerful opponents
The Father sent his Son into the world to defend the poor (Saint Augustine).
Help, O Lord, for good men have vanished; *
truth has gone from the sons of men.
Falsehood they speak one to another, *
with lying lips, with a false heart.
May the Lord destroy all lying lips, *
the tongue that speaks high-sounding words,
those who say: “Our tongue is our strength; *
our lips are our own, who is our master?”
“For the poor who are oppressed and the needy who groan †
I myself will arise,” says the Lord. *
“I will grant them the salvation for which they thirst.”
The words of the Lord are words without alloy, *
silver from the furnace, seven times refined.
It is you, O Lord, who will take us in your care *
and protect us for ever from this generation.
See how the wicked prowl on every side, *
while the worthless are prized highly by the sons of men.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.
Ant. The words of the Lord are true, like silver from the furnace.
The Lord teaches the humble his way.
— He guides the gentle-hearted along the right path.
READINGS
FIRST READING
From the book of Job
31:1-8, 13-23, 35-37
Job’s appeal to the goodness of his life
Job said:
I have made an agreement with my eyes
and entertained no thoughts against a maiden.
But what is man’s lot from God above,
his inheritance from the Almighty on high?
Is it not calamity for the unrighteous,
and woe for evildoers?
Does he not see my ways,
and number all my steps?
Let God weigh me in the scales of justice;
thus will he know my innocence!
If I have walked in falsehood
and my foot has hastened to deceit;
If my steps have turned out of the way,
and my heart has followed my eyes,
or any stain clings to my hands,
Then may I sow, but another eat of it,
or may my planting be rooted up!
Had I refused justice to my manservant
or to my maid, when they had a claim against me,
What then should I do when God rose up;
what could I answer when he demanded an account?
Did not he who made me in the womb make him?
Did not the same One fashion us before our birth?
If I have denied anything to the poor,
or allowed the eyes of the widow to languish
While I ate my portion alone,
with no share in it for the fatherless,
Though like a father God has reared me from my youth,
guiding me even from my mother’s womb—
If I have seen a wanderer without clothing,
or a poor man without covering,
Whose limbs have not blessed me
when warmed with the fleece of my sheep;
If I have raised my hand against the innocent
because I saw that I had supporters at the gate—
Then may my arm fall from the shoulder,
my forearm be broken at the elbow!
For the dread of God will be upon me,
and his majesty will overpower me.
Oh, that I had one to hear my case,
and that my accuser would write out his indictment!
Surely, I should wear it on my shoulder
or put it on me like a diadem;
Of all my steps I should give him an account;
like a prince I should present myself before him.
RESPONSORY
Job 31:3; Proverbs 15:3; Job 31:4
Does not calamity befall the wicked
and disaster the evildoers?
— The eyes of the Lord are everywhere observing the evil and the good.
Does he not see my way,
and count all my steps?
— The eyes of the Lord are everywhere observing the evil and the good.
SECOND READING
From the teachings of Saint Dorotheus, abbot
(Doct. 13, De accusatione sui ipsius, 2-3: PG 88, 1699)
On false spiritual peace
The man who finds fault with himself accepts all things cheerfully—misfortune, loss, disgrace, dishonor and any other kind of adversity. He believes that he is deserving of all these things and nothing can disturb him. No one could be more at peace than this man.
But perhaps you will offer me this objection: “Suppose my brother injures me, and on examining myself I find that I have not given him any cause. Why should I blame myself?”
Certainly if someone examines himself carefully and with fear of God, he will never find himself completely innocent. He will see that he has given some provocation by an action, a word or by his manner. If he does find that he is not guilty in any of these ways, certainly he must have injured that brother somehow at some other time. Or perhaps he has been a source of annoyance to some other brother. For this reason he deserves to endure the injury because of many other sins that he has committed on other occasions.
Someone else asks why he should accuse himself when he was sitting peacefully and quietly when a brother came upon him with an unkind or insulting word. He cannot tolerate it, and so he thinks that his anger is justified. If that brother had not approached him and said those words and upset him, he never would have sinned.
This kind of thinking is surely ridiculous and has no rational basis. For the fact that he has said anything at all in this situation breaks the cover on the passionate anger within him, which is all the more exposed by his excessive anxiety. If he wished, he would do penance. He has become like a clean, shiny grain of wheat that, when broken, is full of dirt inside.
The man who thinks that he is quiet and peaceful has within him a passion that he does not see. A brother comes up, utters some unkind word and immediately all the venom and mire that lie hidden within him are spewed out. If he wishes mercy, he must do penance, purify himself and strive to become perfect. He will see that he should have returned thanks to his brother instead of returning the injury, because his brother has proven to be an occasion of profit to him. It will not be long before he will no longer be bothered by these temptations. The more perfect he grows, the less these temptations will affect him. For the more the soul advances, the stronger and more powerful it becomes in bearing the difficulties that it meets.
RESPONSORY
Job 9:2, 14; 15:15
Truly I know that no man can stand justified before God.
— Who am I to answer God,
and choose words against him?
God put no trust in his holy ones,
and even the heavens are not pure in his sight.
—Who am I to answer God,
and choose words against him?
CONCLUDING PRAYER
Let us pray.
Father,
your love never fails.
Hear our call.
Keep us from danger
and provide for all our needs.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
— Amen.
Or:
O God, whose providence never fails in its design,
keep from us, we humbly beseech you,
all that might harm us
and grant all that works for our good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship our mighty King and Lord.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship our mighty King and Lord.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship our mighty King and Lord.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship our mighty King and Lord.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship our mighty King and Lord.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship our mighty King and Lord.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship our mighty King and Lord.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship our mighty King and Lord.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship our mighty King and Lord.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship our mighty King and Lord.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship our mighty King and Lord.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship our mighty King and Lord.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship our mighty King and Lord.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
Lord, your word abiding
And our footsteps guiding,
Gives us joy for ever,
Shall desert us never.
Who can tell the pleasure,
Who recount the treasure,
By your word imparted
To the simplehearted?
Word of mercy giving
Succor to the living;
Word of Life supplying
Comfort to the dying.
O that we, discerning
Its most holy learning,
Lord may love and fear you,
Evermore be near you.
Tune: Ravenshaw 66.66
Music: Ave Hierarchia, M. Weisse, 1480-1534, adapted by W. H. Monk, 1823-1889
Text: Henry Williams Baker, 1821-1877, adapted by Anthony G. Petti