INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship before the Lord, our maker.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship before the Lord, our maker.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship before the Lord, our maker.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship before the Lord, our maker.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship before the Lord, our maker.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship before the Lord, our maker.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship before the Lord, our maker.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
During the night or at dawn:
Sublime Creator of all things,
our Lord and ruler, turn your gaze;
deliver us, immersed in sleep,
from harmful dreams and indolence.
O holy Christ, we beg of you:
Forgive us all our sinful deeds;
we break the silent hours of night
and rise to give you thanks and praise.
We lift our hearts and hands in prayer
and keep our vigil through the night,
as David in the Psalms prescribed
and Paul made known in word and deed.
You see the evil we have done;
we lay before you hidden faults
and pour forth prayers with sighs and tears:
Forgive us, Lord, for we have sinned.
O Christ, to you, most loving King,
and to the Father glory be,
one with the Spirit Paraclete,
from age to age for evermore. Amen.
Tune: ALFRETON, 8 8 8 8
Music: from the Supplement to the New Version of the Psalms, 1708
or Mode IV, melody 67; Liber Hymnarius, Solesmes, 1983
Text: Rerum creator optime, 6-7th c., © 2023 ICEL
During the day:
We offer you exultant praise,
all-wise, all-knowing Lord our God,
who see our inmost mind and heart
and by your grace sustain our life.
Good Shepherd, as you tend your flocks,
you also seek the sheep that stray;
unite us to your faithful fold
in pastures filled with richest food,
Lest terror at the judge’s ire
should join us to the wicked goats;
but by your judgment may we be
the sheep of your eternal fold.
To you, Lord Jesus, glory be,
all vict’ry, honor, pow’r, and praise,
Redeemer reigning over all
from age to age for evermore. Amen.
Tune: As above
Text: Scientiarum Domino, 13-14th c., © 2023 ICEL
PSALMODY
Ant. 1 I love you Lord; you are my strength.
Psalm 18:2-30
Thanksgiving for salvation and victory
At that time there was a violent earthquake (Revelation 11:15).
I
I love you, Lord, my strength, *
my rock, my fortress, my savior.
My God is the rock where I take refuge; *
my shield, my mighty help, my stronghold.
The Lord is worthy of all praise: *
when I call I am saved from my foes.
The waves of death rose about me; *
the torrents of destruction assailed me;
the snares of the grave entangled me; *
the traps of death confronted me.
In my anguish I called to the Lord; *
I cried to God for help.
From his temple he heard my voice; *
my cry came to his ears.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. I love you Lord; you are my strength.
Ant. 2 The Lord has saved me; he wanted me for his own.
II
Then the earth reeled and rocked; *
the mountains were shaken to their base:
they reeled at his terrible anger. *
Smoke came forth from his nostrils
and scorching fire from his mouth: *
coals were set ablaze by its heat.
He lowered the heavens and came down, *
a black cloud under his feet.
He came enthroned on the cherubim, *
he flew on the wings of the wind.
He made the darkness his covering, *
the dark waters of the clouds, his tent.
A brightness shone out before him *
with hailstones and flashes of fire.
The Lord thundered in the heavens; *
The Most High let his voice be heard.
He shot his arrows, scattered the foe, *
flashed his lightnings and put them to flight.
The bed of the ocean was revealed; *
the foundations of the world were laid bare
at the thunder of your threat, O Lord, *
at the blast of the breath of your anger.
From on high he reached down and seized me; *
he drew me forth from the mighty waters.
He snatched me from my powerful foe, *
from my enemies whose strength I could not match.
They assailed me in the day of my misfortune, *
but the Lord was my support.
He brought me forth into freedom, *
he saved me because he loved me.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord has saved me; he wanted me for his own.
Ant. 3 Lord, kindle a light for my guidance and scatter my darkness.
III
He rewarded me because I was just. *
repaid me, for my hands were clean,
for I have kept the way of the Lord *
and have not fallen away from my God.
For his judgments are all before me: *
I have never neglected his commands.
I have always been upright before him; *
I have kept myself from guilt.
He repaid me because I was just *
and my hands were clean in his eyes.
You are loving with those who love you: *
you show yourself perfect with the perfect.
With the sincere you show yourself sincere, *
but the cunning you outdo in cunning.
For you save a humble people *
but humble the eyes that are proud.
You, O Lord, are my lamp, *
my God who lightens my darkness.
With you I can break through any barrier, *
with my God I can scale any wall.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.
Ant. Lord, kindle a light for my guidance and scatter my darkness.
All wondered at the words of grace.
— Which came from the mouth of the Lord.
READINGS
FIRST READING
From the book of Sirach
24:1-22
Wisdom in creation and in the history of Israel
Wisdom sings her own praises,
before her own people she proclaims her glory;
In the assembly of the Most High she opens her mouth,
in the presence of his hosts she declares her worth:
“From the mouth of the Most High I came forth,
and mistlike covered the earth.
In the highest heavens did I dwell,
my throne on a pillar of cloud.
The vault of heaven I compassed alone,
through the deep abyss I wandered.
Over waves of the sea, over all the land,
over every people and nation I held sway.
Among all these I sought a resting place;
in whose inheritance should I abide?
“Then the Creator of all gave me his command,
and he who formed me chose the spot for my tent,
Saying, ‘In Jacob make your dwelling,
in Israel your inheritance.’
“Before all ages, in the beginning, he created me,
and through all ages I shall not cease to be.
In the holy tent I ministered before him,
and in Zion I fixed my abode.
Thus in the chosen city he has given me rest,
in Jerusalem is my domain.
I have struck root among the glorious people,
in the portion of the Lord, his heritage.
“Like a cedar on Lebanon I am raised aloft,
like a cypress on Mount Hermon,
Like a palm tree in Engedi,
like a rosebush in Jericho,
Like a fair olive tree in the field,
like a plane tree growing beside the water.
Like cinnamon, or fragrant balm, or precious myrrh,
I give forth perfume;
Like galbanum and onycha and sweet spices,
like the odor of incense in the holy place.
“I spread out my branches like a terebinth,
my branches so bright and so graceful.
I bud forth delights like the vine,
my blossoms become fruit fair and rich.
“Come to me, all you that yearn for me,
and be filled with my fruits;
You will remember me as sweeter than honey,
better to have than the honeycomb.
He who eats of me will hunger still,
he who drinks of me will thirst for more;
He who obeys me will not be put to shame,
he who serves me will never fail.”
All this is true of the book of the Most High’s covenant,
the law which Moses commanded us
as an inheritance for the community of Jacob.
RESPONSORY
John 14:6; Sirach 24:9
I am the way, the truth, and the life,
— no one can come to the Father except through me.
In the beginning before time began,
he created me,
and through all eternity
I shall not cease to be.
— No one can come to the Father except through me.
SECOND READING
From the treatise Against Heresies by Saint Irenaeus, bishop and martyr
(Lib. 4, 6, 3. 5. 6. 7: SC 100, 442. 446. 448-454)
Knowledge of the Father consists in the self-revelation of the Son
No one can know the Father apart from God’s Word, that is, unless the Son reveals him, and no one can know the Son unless the Father so wills. Now the Son fulfills the Father’s good pleasure: the Father sends, the Son is sent, and he comes. The Father is beyond our sight and comprehension; but he is known by his Word, who tells us of him who surpasses all telling. In turn, the Father alone has knowledge of his Word. And the Lord has revealed both truths. Therefore, the Son reveals the knowledge of the Father by his revelation of himself. Knowledge of the Father consists in the self-revelation of the Son, for all is revealed through the Word.
The Father’s purpose in revealing the Son was to make himself known to us all and so to welcome into eternal rest those who believe in him, establishing them in justice, preserving them from death. To believe in him means to do his will.
Through creation itself the Word reveals God the Creator. Through the world he reveals the Lord who made the world. Through all that is fashioned he reveals the craftsman who fashioned it all. Through the Son the Word reveals the Father who begot him as Son. All speak of these things in the same language, but they do not believe them in the same way. Through the law and the prophets the Word revealed himself and his Father in the same way, and though all the people equally heard the message not all equally believed it. Through the Word, made visible and palpable, the Father was revealed, though not all equally believed in him. But all saw the Father in the Son, for the Father of the Son cannot be seen, but the Son of the Father can be seen.
The Son performs everything as a ministry to the Father, from beginning to end, and without the Son no one can know God. The way to know the Father is the Son. Knowledge of the Son is in the Father, and is revealed through the Son. For this reason the Lord said: No one knows the Son except the Father; and no one knows the Father except the Son, and those to whom the Son has revealed him. The word “revealed” refers not only to the future—as though the Word began to reveal the Father only when he was born of Mary; it refers equally to all time. From the beginning the Son is present to creation, reveals the Father to all, to those the Father chooses, when the Father chooses, and as the Father chooses. So, there is in all and through all one God the Father, one Word and Son, and one Spirit, and one salvation for all who believe in him.
RESPONSORY
John 1:18; Matthew 11:27
No one has ever seen God;
— the only Son, nearest the Father’s heart, has made him known.
No one knows the Father except the Son,
and those to whom the Son chooses to reveal him.
— The only Son, nearest the Father’s heart, has made him known.
CONCLUDING PRAYER
Let us pray.
Father of love,
hear our prayers.
Help us to know your will
and to do it with courage and faith.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
Attend to the pleas of your people with heavenly care,
O Lord, we pray,
that they may see what must be done
and gain strength to do what they have seen.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship before the Lord, our maker.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship before the Lord, our maker.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship before the Lord, our maker.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship before the Lord, our maker.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship before the Lord, our maker.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship before the Lord, our maker.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship before the Lord, our maker.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship before the Lord, our maker.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship before the Lord, our maker.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship before the Lord, our maker.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship before the Lord, our maker.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship before the Lord, our maker.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship before the Lord, our maker.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship before the Lord, our maker.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship before the Lord, our maker.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship before the Lord, our maker.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship before the Lord, our maker.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship before the Lord, our maker.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship before the Lord, our maker.
God, whose almighty word
Chaos and darkness heard
And took their flight:
Hear us, we humbly pray,
And where the Gospel day
Sheds not its glorious ray
Let there be light!
Savior, who came to bring,
On your redeeming wing,
Healing and sight—
Health to the sick in mind,
Sight to the inly blind—
O now to all mankind
Let there be light!
Spirit of truth and love,
Life-giving, holy dove,
Speed on your flight;
Move on the waters’ face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light!
Holy and blessed Three,
Glorious Trinity,
Wisdom, Love, Might,
Boundless as ocean-tide
Rolling in fullest pride,
Through the world, far and wide
Let there be light!
Tune: Moscow 664.6664
Music: Felice De Giardini, 1716-1796
Text: John Marriott, 1780-1825, adapted by Anthony G. Petti