In those places where this Memorial is observed as a Solemnity or Feast, please use the texts found in the Common of Doctors of the Church or the Common of Holy Men: For Religious with the proper texts below.
INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.$
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Eternal Sun, whose splendid rays,
pervading all created things,
infuse our minds with heav’nly light;
our hearts rejoice to sing your praise.
Enkindled by your Spirit’s care,
resplendent lamps of living flame
shed light on earth through ev’ry age,
revealing paths that save and heal.
The truth of words from heaven sent,
the truth that human minds can teach,
has shone with new and clearer light
through these, the stewards of your grace.
This blest partaker of their crown,
revered for teachings filled with light,
whom we acclaim with hymns of praise,
has shone in splendor with the saints.
O grant us, Lord our God, we pray
this teacher’s loving patronage,
that, running on the paths of truth,
we hold the course and come to you.
Most loving Father, hear our prayer,
and you, O Christ coequal Son,
who with the Spirit Paraclete,
now reign for all eternity. Amen.
Tune: MELCOMBE, 8 8 8 8
Music: Samuel Webbe the elder, 1740-1816
or Mode IV, melody 84; Liber Hymnarius, Solesmes, 1983
Text: Æterne sol, qui lumine, Anselmo Lentini, O.S.B., 1901-1989, © 2023 ICEL
PSALMODY
Ant. 1 Their own strength could not save them; it was your strength and the light of your face.
Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).
I
We heard with our own ears, O God, *
our fathers have told us the story
of the things you did in their days, *
you yourself, in days long ago.
To plant them you uprooted the nations: *
to let them spread you laid peoples low.
No sword of their own won the land; *
no arm of their own brought them victory.
It was your right hand, your arm *
and the light of your face: for you loved them.
It is you, my king, my God, *
who granted victories to Jacob.
Through you we beat down our foes; *
in your name we trampled our aggressors.
For it was not in my bow that I trusted *
nor yet was I saved by my sword:
it was you who saved us from our foes, *
it was you who put our foes to shame.
All day long our boast was in God *
and we praised your name without ceasing.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Their own strength could not save them; it was your strength and the light of your face.
Ant. 2 Turn back to the Lord; he will not hide his face.
II
Yet now you have rejected us, disgraced us: *
you no longer go forth with our armies.
You make us retreat from the foe *
and our enemies plunder us at will.
You make us like sheep for the slaughter *
and scatter us among the nations.
You sell your own people for nothing *
and make no profit by the sale.
You make us the taunt of our neighbors, *
the laughing stock of all who are near.
Among the nations, you make us a byword, *
among the peoples a thing of derision.
All day long my disgrace is before me: *
my face is covered with shame
at the voice of the taunter, the scoffer, *
at the sight of the foe and avenger.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Turn back to the Lord; he will not hide his face.
Ant. 3 Arise, Lord, do not abandon us for ever.
III
This befell us though we had not forgotten you; *
though we had not been false to your covenant,
though we had not withdrawn our hearts; *
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows *
and covered us with the shadow of death.
Had we forgotten the name of our God *
or stretched out our hands to another god
would not God have found this out, *
he who knows the secrets of the heart?
It is for you that we face death all day long *
and are counted as sheep for the slaughter.
Awake, O Lord, why do you sleep? *
Arise, do not reject us for ever!
Why do you hide your face *
and forget our oppression and misery?
For we are brought down low to the dust; *
our body lies prostrate on the earth.
Stand up and come to our help! *
Redeem us because of your love!
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.
Ant. Arise, Lord, do not abandon us for ever.
Let the light of your face shine on me, O Lord.
— Teach me your way of holiness.
READINGS
FIRST READING
From the book of the prophet Isaiah
11:1-16
The root of Jesse and the return of the remnant of God’s people
Thus says the Lord:
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the Lord shall rest upon him:
a spirit of wisdom and of understanding,
A spirit of counsel and of strength,
a spirit of knowledge and of fear of the Lord,
and his delight shall be the fear of the Lord.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the Lord,
as water covers the sea.
On that day,
The root of Jesse,
set up as a signal for the nations,
The Gentiles shall seek out,
for his dwelling shall be glorious.
On that day,
The Lord shall again take it in hand
to reclaim the remnant of his people
that is left from Assyria and Egypt,
Pathros, Ethiopia, and Elam,
Shinar, Hamath, and the isles of the sea.
He shall raise a signal to the nations
and gather the outcasts of Israel;
The dispersed of Judah he shall assemble
from the four corners of the earth.
The envy of Ephraim shall pass away,
and the rivalry of Judah be removed;
Ephraim shall not be jealous of Judah,
and Judah shall not be hostile to Ephraim;
But they shall swoop down on the foothills
of the Philistines to the west,
together they shall plunder the Kedemites;
Edom and Moab shall be their possessions,
and the Ammonites their subjects.
The Lord shall dry up the tongue of the Sea of Egypt,
and wave his hand over the Euphrates in his fierce anger
And shatter it into seven streamlets,
so that it can be crossed in sandals.
There shall be a highway for the remnant of his people
that is left from Assyria,
As there was for Israel
when he came up from the land of Egypt.
RESPONSORY
Isaiah 55:12; 11:16
You will depart with joy;
you will be led away in peace.
— Mountains and hills will break into joyful song before you,
and all the trees of the forest will clap their hands.
There will be a highway for the remnant of my people
as there was for Israel when they came out of the land of Egypt.
— Mountains and hills will break into joyful song before you,
and all the trees of the forest will clap their hands.
SECOND READING
From a sermon by Saint Bernard, abbot
(Sermo 83, 4-6: Opera omnia, Edit. Cisterc. 2 [1958], 300-302)
I love because I love, I love that I may love
Love is sufficient of itself, it gives pleasure by itself and because of itself. It is its own merit, its own reward. Love looks for no cause outside itself, no effect beyond itself. Its profit lies in its practice. I love because I love, I love that I may love. Love is a great thing so long as it continually returns to its fountainhead, flows back to its source, always drawing from there the water which constantly replenishes it. Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal though it be. For when God loves, all he desires is to be loved in return; the sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him.
The Bridegroom’s love, or rather the love which is the Bridegroom, asks in return nothing but faithful love. Let the beloved, then, love in return. Should not a bride love, and above all, Love’s bride? Could it be that Love not be loved?
Rightly then does she give up all other feelings and give herself wholly to love alone; in giving love back, all she can do is to respond to love. And when she has poured out her whole being in love, what is that in comparison with the unceasing torrent of that original source? Clearly, lover and Love, soul and Word, bride and Bridegroom, creature and Creator do not flow with the same volume; one might as well equate a thirsty man with the fountain.
What then of the bride’s hope, her aching desire, her passionate love, her confident assurance? Is all this to wilt just because she cannot match stride for stride with her giant, any more than she can vie with honey for sweetness, rival the lamb for gentleness, show herself as white as the lily, burn as bright as the sun, be equal in love with him who is Love? No. It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the perfect union of two hearts that complete and total marriage consists. Or are we to doubt that the soul is loved by the Word first and with a greater love?
RESPONSORY
Psalm 31:20; 36:9
Lord, how great are the hidden treasures of your goodness,
— which you have stored up for those who fear you.
They are filled with the bounty of your house;
and you give them to drink from the stream of your delights.
— Which you have stored up for those who fear you.
CONCLUDING PRAYER
Let us pray.
Heavenly Father,
Saint Bernard was filled with zeal for your house
and was a radiant light in your Church.
By his prayers
may we be filled with this spirit of zeal
and walk always as children of light.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
O God, who made of the Abbot Saint Bernard
a man consumed with zeal for your house
and a light shining and burning in your Church,
grant, through his intercession,
that we may be on fire with the same spirit
and walk always as children of light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant.Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, fount of all wisdom.
Or: Come, let us worship God, wonderful in his saints.
Or: Let us sing praise to God, as we acclaim Saint Bernard.