INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship our mighty King and Lord.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship our mighty King and Lord.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship our mighty King and Lord.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship our mighty King and Lord.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship our mighty King and Lord.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
During the night or at dawn:
O Christ, you share the Father’s light,
yourself, the Light from Light, our day;
we interrupt the night with song:
come help us, Lord, and hear our prayer.
Remove the darkness from our minds,
and hordes of demons put to flight;
drive far from us all drowsy sleep,
lest sluggish hearts be overcome.
And so, O Christ, be merciful
to us and all believing hearts,
that what we ask in psalm and hymn
may profit us, who sing your praise.
O Christ, to you, most loving King,
and to the Father glory be,
one with the Spirit Paraclete,
from age to age for evermore. Amen.
Tune: ALFRETON, 8 8 8 8
Music: from the Supplement to the New Version of Psalms, 1708
or Mode IV, melody 67; Liber Hymnarius, Solesmes, 1983*
Text: Consors paterni luminis, 6-7th c., © 2023 ICEL
During the day:
O God, most holy Trinity,
who order all that you have made,
assigning daylight hours to work,
appointing night for quiet rest,
We sing to you at dawn and dusk,
by night, by day we praise your name;
preserve us in your glory, Lord,
through ev’ry season, ev’ry hour.
Behold your servants bowing low,
who come to worship and adore;
unite our thanks and humble prayers
to hymns of praise from heaven’s choirs.
Most loving Father, hear our prayer,
and you, O Christ coequal Son,
who with the Spirit Paraclete
now reign for all eternity. Amen.
Tune: As above
Text: O sacrosancta Trinitas, 10-11th c., © 2023 ICEL
PSALMODY
Ant. 1 Let God arise, let his enemies flee before him.
Psalm 68
The Lord’s triumphant entrance into his sanctuary
Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).
I
Let God arise, let his foes be scattered. *
Let those who hate him flee before him.
As smoke is blown away so will they be blown away; †
like wax that melts before the fire, *
so the wicked shall perish at the presence of God.
But the just shall rejoice at the presence of God, *
they shall exult and dance for joy.
O sing to the Lord, make music to his name; †
make a highway for him who rides on the clouds. *
Rejoice in the Lord, exult at his presence.
Father of the orphan, defender of the widow, *
such is God in his holy place.
God gives the lonely a home to live in; †
he leads the prisoners forth into freedom: *
but rebels must dwell in a parched land.
When you went forth, O God, at the head of your people, *
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God, *
at the presence of God, Israel’s God.
You poured down, O God, a generous rain: *
when your people were starved you gave them new life.
It was there that your people found a home, *
prepared in your goodness, O God, for the poor.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Let God arise, let his enemies flee before him.
Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death.
II
The Lord gives the word to the bearers of good tidings: *
“The Almighty has defeated a numberless army
and kings and armies are in flight, in flight *
while you were at rest among the sheepfolds.”
At home the women already share the spoil. *
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold *
and jewels flashing like snow on Mount Zalmon.
The mountains of Bashan are mighty mountains; *
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains, †
at the mountain where God has chosen to dwell? *
It is there that the Lord shall dwell for ever.
The chariots of God are thousands upon thousands. *
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives, †
receiving men in tribute, O God, *
even those who rebel, into your dwelling, O Lord.
May the Lord be blessed day after day. *
He bears our burdens, God our savior.
This God of ours is a God who saves. *
The Lord our God holds the keys of death.
And God will smite the head of his foes, *
the crown of those who persist in their sins.
The Lord said: “I will bring them back from Bashan; *
I will bring them back from the depth of the sea.
Then your feet will tread in their blood *
and the tongues of your dogs take their share of the foe.”
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Our God is a saving God; he, the Lord, holds the keys of death.
Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord.
III
They see your solemn procession, O God, *
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last, *
between them, maidens sounding their timbrels.
“In festive gatherings, bless the Lord; *
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head, †
Judah’s princes, a mighty throng, *
Zebulun’s princes, Naphtali’s princes.
Show forth, O God, show forth your might, *
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem *
may kings come to you bringing their tribute.
Threaten the wild beast that dwells in the reeds, *
the bands of the mighty and lords of the peoples.
Let them bow down offering silver. *
Scatter the peoples who delight in war.
Princes will make their way from Egypt: *
Ethiopia will stretch out her hands to God.
Kingdoms of the earth, sing to God, praise the Lord *
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice. *
Come, acknowledge the power of God.
His glory is on Israel; his might is in the skies. *
God is to be feared in his holy place.
He is the Lord, Israel’s God. *
He gives strength and power to his people.
Blessed be God!
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.
Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord.
I will listen to what the Lord God is saying.
— He tells of peace for his people.
READINGS
FIRST READING
FIRST READING
From the book of Deuteronomy
26:1-19
The profession of faith by the descendants of Abraham
Moses spoke to the people, saying:
“When you have come into the land which the Lord, your God, is giving you as a heritage, and have occupied it and settled in it, you shall take some first fruits of the various products of the soil which you harvest from the land which the Lord, your God, gives you, and putting them in a basket, you shall go to the place which the Lord, your God, chooses for the dwelling place of his name. There you shall go to the priest in office at that time and say to him, ‘Today I acknowledge to the Lord, my God, that I have indeed come into the land which he swore to our fathers he would give us.’
“The priest shall then receive the basket from you and shall set it in front of the altar of the Lord, your God. Then you shall declare before the Lord, your God, ‘My father was a wandering Aramean who went down to Egypt with a small household and lived there as an alien. But there he became a nation great, strong and numerous. When the Egyptians maltreated and oppressed us, imposing hard labor upon us, we cried to the Lord, the God of our fathers, and he heard our cry and saw our affliction, our toil and our oppression. He brought us out of Egypt with his strong hand and outstretched arm, with terrifying power, with signs and wonders; and bringing us into this country, he gave us this land flowing with milk and honey. Therefore, I have now brought you the first fruits of the products of the soil which you, O Lord, have given me.’ And having set them before the Lord, your God, you shall bow down in his presence. Then you and your family, together with the Levite and the aliens who live among you, shall make merry over all these good things which the Lord, your God, has given you.
“When you have finished setting aside all the tithes of your produce in the third year, the year of the tithes, and you have given them to the Levite, the alien, the orphan and the widow, that they may eat their fill in your own community, you shall declare before the Lord, your God, ‘I have purged my house of the sacred portion and I have given it to the Levite, the alien, the orphan and the widow, just as you have commanded me. In this I have not broken or forgotten any of your commandments: I have not eaten any of the tithe as a mourner; I have not brought any of it out as one unclean; I have not offered any of it to the dead. I have thus hearkened to the voice of the Lord, my God, doing just as you have commanded me. Look down, then, from heaven, your holy abode, and bless your people Israel and the soil you have given us in the land flowing with milk and honey which you promised on oath to our fathers.’
“This day the Lord, your God, commands you to observe these statutes and decrees. Be careful, then, to observe them with all your heart and with all your soul.
“Today you are making this agreement with the Lord: he is to be your God and you are to walk in his ways and observe his statutes, commandments and decrees, and to hearken to his voice. And today the Lord is making this agreement with you: you are to be a people peculiarly his own, as he promised you; and provided you keep all his commandments, he will then raise you high in praise and renown and glory above all other nations he has made, and you will be a people sacred to the Lord, your God, as he promised.”
RESPONSORY
1 Peter 2:9, 10; Deuteronomy 7:6, 8
You are a people God has made his own;
once you were not his people, but now you are the people of God.
— In the past you knew nothing of God’s mercy,
but now you have received mercy.
Because he loved you, the Lord chose you
and brought you out from the land of slavery.
— In the past you knew nothing of God’s mercy,
but now you have received mercy.
SECOND READING
From the Detailed Rules for Monks by Saint Basil the Great, bishop
(Resp. 2, 2-4: PG 31, 914-915)
How shall we repay the Lord for all his goodness to us?
What words can adequately describe God’s gifts? They are so numerous that they defy enumeration. They are so great that any one of them demands our total gratitude in response. Yet even though we cannot speak of it worthily, there is one gift which no thoughtful man can pass over in silence. God fashioned man in his own image and likeness; he gave him knowledge of himself; he endowed him with the ability to think which raised him above all living creatures; he permitted him to delight in the unimaginable beauties of paradise, and gave him dominion over everything upon earth.
Then, when man was deceived by the serpent and fell into sin, which led to death and to all the sufferings associated with death, God still did not forsake him. He first gave man the law to help him; he set angels over him to guard him; he sent the prophets to denounce vice and to teach virtue; he restrained man’s evil impulses by warnings and roused his desire for virtue by promises. Frequently, by way of warning, God showed him the respective ends of virtue and of vice in the lives of other men. Moreover, when man continued in disobedience even after he had done all this, God did not desert him.
No, we were not abandoned by the goodness of the Lord. Even the insult we offered to our Benefactor by despising his gifts did not destroy his love for us. On the contrary, although we were dead, our Lord Jesus Christ restored us to life again, and in a way even more amazing than the fact itself, for his state was divine, yet he did not cling to his equality with God, but emptied himself to assume the condition of a slave.
He bore our infirmities and endured our sorrows. He was wounded for our sake so that by his wounds we might be healed. He redeemed us from the curse by becoming a curse for our sake, and he submitted to the most ignominious death in order to exalt us to the life of glory. Nor was he content merely to summon us back from death to life; he also bestowed on us the dignity of his own divine nature and prepared for us a place of eternal rest where there will be joy so intense as to surpass all human imagination.
How, then, shall we repay the Lord for all his goodness to us? He is so good that he asks no recompense except our love: that is the only payment he desires. To confess my personal feelings, when I reflect on all these blessings I am overcome by a kind of dread and numbness at the very possibility of ceasing to love God and of bringing shame upon Christ because of my lack of recollection and my preoccupation with trivialities.
RESPONSORY
Psalm 103:2, 4; Galatians 2:20
O my soul, bless the Lord,
and never forget all his kindness;
— he rescues me from death
and crowns me with his mercy and love.
The Lord has loved me and gave himself up to death for me.
— He rescues me from death
and crowns me with his mercy and love.
CONCLUDING PRAYER
Let us pray.
All-powerful and ever-living God,
direct your love that is within us,
that our efforts in the name of your Son
may bring mankind to unity and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
Almighty ever-living God,
direct our actions according to your good pleasure,
that in the name of your beloved Son
we may abound in good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship our mighty King and Lord.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship our mighty King and Lord.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship our mighty King and Lord.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship our mighty King and Lord.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship our mighty King and Lord.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship our mighty King and Lord.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship our mighty King and Lord.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship our mighty King and Lord.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship our mighty King and Lord.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship our mighty King and Lord.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship our mighty King and Lord.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship our mighty King and Lord.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship our mighty King and Lord.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship our mighty King and Lord.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship our mighty King and Lord.
Lord, your word abiding
And our footsteps guiding,
Gives us joy for ever,
Shall desert us never.
Who can tell the pleasure,
Who recount the treasure,
By your word imparted
To the simplehearted?
Word of mercy giving
Succor to the living;
Word of Life supplying
Comfort to the dying.
O that we, discerning
Its most holy learning,
Lord may love and fear you,
Evermore be near you.
Tune: Ravenshaw 66.66
Music: Ave Hierarchia, M. Weisse, 1480-1534, adapted by W. H. Monk, 1823-1889
Text: Henry Williams Baker, 1821-1877, adapted by Anthony G. Petti