INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship the Lord, for he is our God.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship the Lord, for he is our God.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship the Lord, for he is our God.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship the Lord, for he is our God.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship the Lord, for he is our God.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship the Lord, for he is our God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, for he is our God.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
During the night or at dawn:
While dark and gloomy night conceals
the colors of all things on earth,
we praise and humbly beg you, Lord,
who judge with justice ev’ry heart:
Remove from us our sins and faults
and wash away all filth of mind;
bestow, O Christ, your grace on us,
to ward off all reproach and blame.
Behold the dull and worldly soul,
weighed down in sin and stung by guilt;
and yet, Redeemer, she desires
to turn from gloom and seek your face.
Drive far from us the darkened cloud
that grips the inmost heart and soul,
that we may find true peace and joy,
established in your blessed light.
O Christ, to you, most loving King,
and to the Father glory be,
one with the Spirit Paraclete,
from age to age for evermore.
Tune: ALFRETON, 8 8 8 8
Music: from the Supplement to the New Version of Psalms, 1708
or Mode IV, melody 67; Liber Hymnarius, Solesmes, 1983*
Text: Nox atra rerum contegit, 6-7th c., © 2023 ICEL
During the day:
O Christ, your servants humbly pray:
Grant us your favor and your help;
let not the evil of this world
enslave and overcome our faith.
Keep far from us unholy thoughts,
all envy, jealousy, and spite:
let us return no harm for harm
but conquer evil with the good.
Lord, guard our hearts and keep them free
from anger, pride, and sly deceit;
keep far from us all selfish greed,
the root from which all evils flow.
Let charity, unfeigned and true,
preserve the pledge and bonds of peace;
may chastity be pure and strong,
upheld by firm and lasting trust.
O Christ, to you, most loving King,
and to the Father glory be,
one with the Spirit Paraclete,
from age to age for evermore. Amen.
Tune: As above
Text: Christe, precamur adnuas, 7-8th c., © 2023 ICEL
PSALMODY
Ant. 1 The word of the Lord is a strong shield for all who put their trust in him.
Psalm 18:31-51
Hymn of thanksgiving
If God is on our side who can be against us? (Romans 8:31).
IV
As for God, his ways are perfect; *
the word of the Lord, purest gold.
He indeed is the shield *
of all who make him their refuge.
For who is God but the Lord? *
Who is a rock but our God?
The God who girds me with strength *
and makes the path safe before me.
My feet you made swift as the deer’s; *
you have made me stand firm on the heights.
You have trained my hands for battle *
and my arms to bend the heavy bow.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The word of the Lord is a strong shield for all who put their trust in him.
Ant. 2 Your strong right hand has upheld me, Lord.
V
You gave me your saving shield; *
you upheld me, trained me with care.
You gave me freedom for my steps; *
my feet have never slipped.
I pursued and overtook my foes, *
never turning back till they were slain.
I smote them so they could not rise; *
they fell beneath my feet.
You girded me with strength for battle; *
you made my enemies fall beneath me,
you made my foes take flight; *
those who hated me I destroyed.
They cried, but there was no one to save them; *
they cried to the Lord, but in vain.
I crushed them fine as dust before the wind; *
trod them down like dirt in the streets.
You saved me from the feuds of the people *
and put me at the head of the nations.
People unknown to me served me: *
when they heard of me they obeyed me.
Foreign nations came to me cringing: †
foreign nations faded away. *
They came trembling out of their strongholds.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Your strong right hand has upheld me, Lord.
Ant. 3 May the living God, my Savior, be praised for ever.
VI
Long life to the Lord, my rock! *
Praised be the God who saves me,
the God who gives me redress *
and subdues people under me.
You saved me from my furious foes. *
You set me above my assailants.
You saved me from violent men, †
so I will praise you, Lord, among the nations: *
I will sing a psalm to your name.
He has given great victories to his king †
and shown his love for his anointed, *
for David and his sons for ever.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.
Ant. May the living God, my Savior, be praised for ever.
Open my eyes, Lord, that I may see.
— The wonders of your law.
READINGS
FIRST READING
From the second Book of Samuel
6:1-23
The ark of the covenant is brought to Jerusalem
David again assembled all the picked men of Israel, thirty thousand in number. Then David and all the people who were with him set out for Baala of Judah to bring up from there the ark of God, which bears the name of the Lord of hosts enthroned above the cherubim. The ark of God was placed on a new cart and taken away from the house of Abinadab on the hill. Uzzah and Ahio, sons of Abinadab, guided the cart, with Ahio walking before it, while David and all the Israelites made merry before the Lord with all their strength, with singing and with citharas, harps, tambourines, sistrums and cymbals.
When they came to the threshing floor of Nodan, Uzzah reached out his hand to the ark of God and steadied it, for the oxen were making it tip. But the Lord was angry with Uzzah; God struck him on that spot, and he died there before God. David was disturbed because the Lord had vented his anger on Uzzah. (The place has been called Perez-uzzah down to the present day.) David feared the Lord that day and said, “How can the ark of the Lord come to me?” So David would not have the ark of the Lord brought to him in the City of David, but diverted it to the house of Obed-edom the Gittite.
The ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and his whole house. When it was reported to King David that the Lord had blessed the family of Obed-edom and all that belonged to him, David went to bring up the ark of God from the house of Obed-edom into the City of David amid festivities. As soon as the bearers of the ark of the Lord had advanced six steps, he sacrificed an ox and a fatling. Then David, girt with a linen apron, came dancing before the Lord with abandon, as he and all the Israelites were bringing up the ark of the Lord with shouts of joy and to the sound of the horn. As the ark of the Lord was entering the City of David, Saul’s daughter Michal looked down through the window and saw King David leaping and dancing before the Lord, and she despised him in her heart.
The ark of the Lord was brought in and set in its place within the tent David had pitched for it. Then David offered holocausts and peace offerings before the Lord. When he finished making these offerings, he blessed the people in the name of the Lord of hosts. He then distributed among all the people, to each man and each woman in the entire multitude of Israel, a loaf of bread, a cut of roast meat, and a raisin cake. With this, all the people left for their homes.
When David returned to bless his own family, Saul’s daughter Michal came out to meet him and said, “How the king of Israel has honored himself today, exposing himself to the view of the slave girls of his followers, as a commoner might do!” But David replied to Michal: “I was dancing before the Lord. As the Lord lives, who preferred me to your father and his whole family when he appointed me commander of the Lord’s people, Israel, not only will I make merry before the Lord, but I will demean myself even more. I will be lowly in your esteem, but in the esteem of the slave girls you spoke of I will be honored.” And so Saul’s daughter Michal was childless to the day of her death.
RESPONSORY
See Psalm 132:8-9; Psalm 24:7, 9
Arise, O Lord, and go to your resting place,
you and the ark of your power.
— May your priests be clothed with virtue
and may your saints shout for joy.
Lift up your heads, O gates!
Rise up, you ancient doors,
that the king of glory may come in.
— May your priests be clothed with virtue
and may your saints shout for joy.
SECOND READING
From a sermon on Psalm forty-one addressed to the newly baptized by Saint Jerome, priest
(CCL 78, 542-544)
I will enter God’s marvelous dwelling place
As the deer longs for running water, so my soul longs for you, my God. Just as the deer longs for running water, so do our newly baptized members, our young deer, so to speak, also yearn for God. By leaving Egypt and the world, they have put Pharaoh and his entire army to death in the waters of baptism. After slaying the devil, their hearts long for the springs of running water in the Church. These springs are the Father, the Son and the Holy Spirit. Jeremiah testifies that the Father is like a fountain when he says: They have forsaken me, the fountain of living water, to dig for themselves cisterns, broken cisterns that can hold no water. In another passage we read about the Son: They have forsaken the fountain of wisdom. And again, John says of the Holy Spirit: Whoever drinks the water I will give him, that water shall become in him a fountain of water, springing up into eternal life. The evangelist explains that the Savior said this of the Holy Spirit. The testimony of these texts establishes beyond doubt the three fountains of the Church constitute the mystery of the Trinity.
These are the waters that the heart of the believer longs for, these are the waters that the heart of the newly baptized yearns for when he says: My heart thirsts for God, the living fountain. This is not a weak, faint desire to see God; rather the newly baptized actually burn with desire and thirst for God. Before they received baptism, they used to ask one another: When shall I go and see the face of God? Now their quest has been answered. They have come forward and they stand in the presence of God. They have come before the altar and have looked upon the mystery of the Savior.
Having received the body of Christ, and being reborn in the life-giving waters, they speak up boldly and say: I shall go into God’s marvelous dwelling place, his house. The house of God is the Church, his marvelous dwelling place, filled with joyful voices giving thanks, and praise, filled with all the sounds of festive celebration.
This is the way you should speak, you newly baptized, for you have now put on Christ. Under our guidance, by the word of God you have been lifted out of the dangerous waters of this world like so many little fish. In us the nature of things has been changed. Fish taken out of the sea die; but the apostles have fished for us and have taken us out of the sea of this world so we could be brought from death to life. As long as we were in the world, our eyes looked down into the abyss and we lived in filth. After we were rescued from the waves, we began to look upon the sun and look up at the true light. Confused in the presence of so much joy, we say: Hope in God, for I shall again praise him, in the presence of my savior and my God.
RESPONSORY
Psalm 27:4
One thing I ask of the Lord,
this I seek:
— that I may dwell in the house of the Lord
all the days of my life.
That I might contemplate the beauty of the Lord
and seek him in his temple.
— That I may dwell in the house of the Lord
all the days of my life.
CONCLUDING PRAYER
Let us pray.
Father,
you call your children to walk in the light of Christ.
Free us from darkness
and keep us in the radiance of truth.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
O God, who through the grace of adoption
chose us to be children of light,
grant, we pray,
that we may not be wrapped in the darkness of error
but always be seen to stand in the bright light of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship the Lord, for he is our God.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship the Lord, for he is our God.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship the Lord, for he is our God.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, for he is our God.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship the Lord, for he is our God.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, for he is our God.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship the Lord, for he is our God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, for he is our God.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship the Lord, for he is our God.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, for he is our God.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship the Lord, for he is our God.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, for he is our God.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship the Lord, for he is our God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, for he is our God.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship the Lord, for he is our God.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship the Lord, for he is our God.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship the Lord, for he is our God.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship the Lord, for he is our God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, for he is our God.
Eternal Father, through your Word
You gave new life to Adam’s race,
Transformed them into sons of light,
New creatures by your saving grace.
To you who stooped to sinful man
We render homage and all praise:
To Father, Son and Spirit blest
Whose gift to man is endless days.
Tune: Erhalt uns, Herr L.M.
Music: Geistliche Lieder, 1543
Text: © Stanbrook Abbey, used with permission