INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us worship the Lord, the King who is to come.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us worship the Lord, the King who is to come.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us worship the Lord, the King who is to come.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us worship the Lord, the King who is to come.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us worship the Lord, the King who is to come.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us worship the Lord, the King who is to come.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King who is to come.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O Word proceeding from on high,
light coming from the Father’s light,
by birth you came to save the world
when time’s appointed course had run.
Now come and fill our hearts with light,
consume them in your love’s bright heat,
and when the herald’s cry is heard,
may all deceit be put to flight.
So when at length you come as Judge
to probe our hearts in thought and deed,
to weigh the guilt for hidden sin
and crown the just for deeds well done.
Let not the nature of our sins
detain us in the evil throng,
but let us with the blessed share
the life of heaven evermore.
To you, O Christ, most loving King,
and to the Father, glory be,
one with the Spirit Paraclete,
from age to age for evermore. Amen.
Tune: BRESLAU, 8 8 8 8
Music: first appeared in As Sacerdos Sacer, Leipzig, 1625, adapted by Felix Mendelssohn Bartholdy, 1809-1847
or Mode II, melody 38; Liber Hymnarius, Solesmes, 1983*
Text: Verbum supernum prodiens, a Patre lumen exiens, 10th c., © 2023 ICEL
PSALMODY
Ant. 1 The Lord is just; he will defend the poor.
Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).
I
Lord, why do you stand afar off *
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked: *
he is caught in the schemes that others have made.
For the wicked man boasts of his heart’s desires; *
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “God will not punish, *
There is no God.” Such are his thoughts.
His path is ever untroubled; †
your judgment is far from his mind. *
His enemies he regards with contempt.
He thinks: “Never shall I falter: *
misfortune shall never be my lot.”
His mouth is full of cursing, guile, oppression, *
mischief and deceit under his tongue.
He lies in wait among the reeds; *
the innocent he murders in secret.
His eyes are on the watch for the helpless man. *
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor; *
he seizes the poor man and drags him away.
He crouches, preparing to spring, *
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets, *
he hides his face, he does not see.”
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord is just; he will defend the poor.
Ant. 2 Lord, you know the burden of my sorrow.
II
Arise then, Lord, lift up your hand! *
O God, do not forget the poor!
Why should the wicked spurn the Lord *
and think in his heart: “He will not punish”?
But you have seen the trouble and sorrow, *
you note it, you take it in hand.
The helpless trusts himself to you; *
for you are the helper of the orphan.
Break the power of the wicked and the sinner! *
Punish his wickedness till nothing remains!
The Lord is king for ever and ever. *
The heathen shall perish from the land he rules.
Lord, you hear the prayer of the poor; *
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed *
so that mortal man may strike terror no more.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.
Ant. Lord, you know the burden of my sorrow.
Ant. 3 The words of the Lord are true, like silver from the furnace.
Psalm 12
A cry for God’s help against powerful opponents
The Father sent his Son into the world to defend the poor (Saint Augustine).
Help, O Lord, for good men have vanished; *
truth has gone from the sons of men.
Falsehood they speak one to another, *
with lying lips, with a false heart.
May the Lord destroy all lying lips, *
the tongue that speaks high-sounding words,
those who say: “Our tongue is our strength; *
our lips are our own, who is our master?”
“For the poor who are oppressed and the needy who groan †
I myself will arise,” says the Lord. *
“I will grant them the salvation for which they thirst.”
The words of the Lord are words without alloy, *
silver from the furnace, seven times refined.
It is you, O Lord, who will take us in your care *
and protect us for ever from this generation.
See how the wicked prowl on every side, *
while the worthless are prized highly by the sons of men.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.
Ant. The words of the Lord are true, like silver from the furnace.
A voice is heard, crying in the wilderness: Prepare the way of the Lord.
— Make straight the path of our God.
READINGS
FIRST READING
From the book of the prophet Isaiah
2:6-22; 4:2-6
The judgment of God
O Lord, you have abandoned your people,
the house of Jacob,
Because they are filled with fortunetellers
and soothsayers, like the Philistines;
they covenant with strangers.
Their land is full of silver and gold,
and there is no end to their treasures;
Their land is full of horses,
and there is no end to their chariots.
Their land is full of idols;
they worship the works of their hands,
that which their fingers have made.
But man is abased,
each one brought low.
[Do not pardon them!]
Get behind the rocks,
hide in the dust,
From the terror of the Lord
and the splendor of his majesty!
The haughty eyes of man will be lowered,
the arrogance of men will be abased,
and the Lord alone will be exalted, on that day.
For the Lord of hosts will have his day
against all that is proud and arrogant,
all that is high, and it will be brought low;
Yes, against all the cedars of Lebanon
and all the oaks of Bashan,
Against all the lofty mountains
and all the high hills,
Against every lofty tower
and every fortified wall,
Against all the ships of Tarshish
and all stately vessels.
Human pride will be abased,
the arrogance of men brought low,
And the Lord alone will be exalted, on that day.
The idols will perish forever.
Men will go into caves in the rocks
and into holes in the earth,
From the terror of the Lord
and the splendor of his majesty,
when he arises to overawe the earth.
On that day men will throw to the moles and the bats the idols of silver and gold which they made for worship.
They go into caverns in the rocks
and into crevices in the cliffs,
From the terror of the Lord
and the splendor of his majesty,
when he arises to overawe the earth.
As for you, let man alone,
in whose nostrils is but a breath;
for what is he worth?
On that day,
The branch of the Lord will be luster and glory,
and the fruit of the earth will be honor and splendor
for the survivors of Israel.
He who remains in Zion
and he that is left in Jerusalem
Will be called holy:
every one marked down for life in Jerusalem.
When the Lord washes away
the filth of the daughters of Zion,
And purges Jerusalem’s blood from her midst
with a blast of searing judgment,
Then will the Lord create,
over the whole site of Mount Zion
and over her place of assembly,
A smoking cloud by day
and a light of flaming fire by night.
For over all, his glory will be shelter and protection:
shade from the parching heat of day,
refuge and cover from storm and rain.
RESPONSORY
Isaiah 2:11; Matthew 24:30
The proud man will lower his eyes,
the arrogant man will be humbled;
— the Lord alone shall be exalted on that day.
They will see the Son of Man
coming in the clouds of heaven
with great power and majesty.
— The Lord alone shall be exalted on that day.
SECOND READING
From a sermon by Saint Gregory Nazianzen, bishop
(Oratio 45, 9, 22, 26, 28: PG 36, 634-635. 654. 658-659. 662)
The marvel of the Incarnation
The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like. He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honor, virginity had to receive new honor. He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it.
He who makes rich is made poor; he takes on the poverty of my flesh, that I may gain the riches of his divinity. He who is full is made empty; he is emptied for a brief space of his glory, that I may share in his fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh. He enters into a second union with us, a union far more wonderful than the first.
Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force and so deliver us and lead us back to himself through the mediation of his Son. The Son arranged this for the honor of the Father, to whom the Son is clearly obedient in all things.
The Good Shepherd, who lays down his life for the sheep, came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When he found it, he took it on the shoulders that bore the wood of the cross, and led it back to the life of heaven.
Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend, who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.
We need God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. We have been glorified with him, because we have risen again with him.
RESPONSORY
See Galatians 4:4-5; Ephesians 2:4; Romans 8:3
When at last the appointed time had come,
God sent his Son into the world,
born of a virgin, subject to the law,
— to redeem those who were subject to the law.
Because of his great love for us,
God sent his Son in the likeness of our sinful human nature.
— To redeem those who were subject to the law.
CONCLUDING PRAYER
Let us pray.
God of mercy and consolation,
help us in our weakness and free us from sin.
Hear our prayers
that we may rejoice at the coming of your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
Look with favor, Lord God, on our petitions,
and in our trials grant us your compassionate help,
that, consoled by the presence of your Son,
whose coming we now await,
we may be tainted no longer
by the corruption of former ways.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us worship the Lord, the King who is to come.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us worship the Lord, the King who is to come.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us worship the Lord, the King who is to come.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, the King who is to come.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us worship the Lord, the King who is to come.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us worship the Lord, the King who is to come.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us worship the Lord, the King who is to come.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King who is to come.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us worship the Lord, the King who is to come.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, the King who is to come.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us worship the Lord, the King who is to come.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us worship the Lord, the King who is to come.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us worship the Lord, the King who is to come.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King who is to come.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us worship the Lord, the King who is to come.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us worship the Lord, the King who is to come.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us worship the Lord, the King who is to come.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us worship the Lord, the King who is to come.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us worship the Lord, the King who is to come.
On Jordan’s bank, the Baptist’s cry
Announces that the Lord is nigh;
Awake and hearken for he brings
Glad tidings of the King of kings.
Then cleansed be ev’ry heart from sin,
Make straight the way of God within;
O let us each our hearts prepare
For Christ to come and enter there.
For you are our salvation, Lord,
Our refuge and our great reward;
Once more upon your people shine,
And fill the world with love divine.
To God the Son all glory be,
Whose advent set all nations free,
Whom with the Father we adore,
And Holy Spirit ever more.
Tune: Winchester New L.M.
Music: Musikaliches Handbuch, Hamburg, 1690
Text: Iordanis Ora Prævia, Charles Coffin, 1736
Translation: John Chandler, 1837, alt.
Or:
“Comfort, comfort, now my people;
Tell of peace,” so says our God.
Comfort those who sit in darkness
Mourning under sorrow’s load.
To God’s people now proclaim
That God’s pardon waits for them!
Tell them that their war is over;
God will reign in peace forever.
For the herald’s voice is crying
In the desert far and near,
Calling us to true repentance,
Since the Kingdom now is here.
Oh, that warning cry obey!
Now prepare for Christ a way!
Let the valleys rise to meet him,
And the hills bow down to greet him!
Straight shall be what long was crooked,
And the rougher places plain!
Let your hearts be true and humble,
As befits his holy reign!
For the glory of the Lord
Now on earth is shed abroad,
And all flesh shall see the token
That God’s word is never broken.
Tune: Geneva 42 87.87.77.88
Music: Genevan Psalter, 1553
Text: Tröstet, tröstet meine Lieben, Johann G. Olearus, 1611-1684
Translation: Catherine Winkworth, 1827-1878, alt.
Or:
O come, Divine Messiah,
The world in silence waits the day
When hope shall sing its triumph,
And sadness flee away.
Refrain:
Dear Savior, haste! Come, come to earth.
Dispel the night and show your face,
And bid us hail the dawn of grace.
O come, Divine Messiah,
The world in silence waits the day
When hope shall sing its triumph,
And sadness flee away.
O come, Desired of nations,
Whom priest and prophet long foretold,
Will break the captive fetters,
Redeem the long-lost fold.
Refrain:
Dear Savior, haste! Come, come to earth.
Dispel the night and show your face,
And bid us hail the dawn of grace.
O come, Divine Messiah,
The world in silence waits the day
When hope shall sing its triumph,
And sadness flee away.
O come, in peace and meekness,
For lowly will your cradle be:
Though clothed in human weakness
We shall your Godhead see.
Refrain:
Dear Savior, haste! Come, come to earth.
Dispel the night and show your face,
And bid us hail the dawn of grace.
O come, Divine Messiah,
The world in silence waits the day
When hope shall sing its triumph,
And sadness flee away.
Tune: Venez Divin Messie 78.76 with Refrain
Music: French Noël, sixteenth century
Text: Venez divin Messie, Abbé Simon-Joseph Pellegrin, 1663-1745
Translation: Sister Mary of Saint Philip, 1877