INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
During the night or at dawn:
On this the first of all the days,
when God began to make the world,
the day our Maker conquered death
and rose again to set us free,
Now let us banish drowsy sloth
and rise from sleep without delay
to seek by night the loving God,
as we have learned from David’s psalm,
That Christ may hear our humble prayers,
and stretching forth his strong right hand,
restore to their celestial home
those cleansed from evil here below.
So may he grant his gracious gifts
to us who rise when all is still,
to sing him psalms and hymns of praise
at this most sacred time of day.
To God the Father glory be,
all honor to his only Son,
one with the Spirit Paraclete,
from age to age for evermore. Amen.
Tune: MORNING HYMN, LM
Music: François Barthélémon, 1741, 1741-1808
or Mode IV. Melody 76, Liber Hymnarius, Solesmes, 1983
Text: Primo dierum omnium, 6-7th c., © 2023 ICEL
During the day:
This day more sacred than the rest,
shines forth the first and eighth of days,
which you, firstfruits of those who rise,
have consecrated to yourself.
O Jesus raise our souls to you;
first grant that we may share your life,
then make our bodies rise to you,
for ever free from second death.
That soon we may be carried up
to meet you, Christ, on heaven’s clouds,
to live with you for evermore,
our Resurrection and our Life.
And as we gaze upon your face,
conform us to your glory, Lord,
that we may know you as you are,
true light and sweetness for our souls.
Filled with your joy and sev’nfold grace
and given to the Father’s care,
then may we see the perfect reign
of God the holy Three in One. Amen.
Tune: As above
Text: Dies ætasque ceteris, unknown author, ca. 12th c., © 2023 ICEL
PSALMODY
Ant. 1 See how the cross of the Lord stands revealed as the tree of life.
Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century).
Happy indeed is the man *
who follows not the counsel of the wicked;
nor lingers in the way of sinners *
nor sits in the company of scorners,
but whose delight is the law of the Lord *
and who ponders his law day and night.
He is like a tree that is planted *
beside the flowing waters,
that yields its fruit in due season *
and whose leaves shall never fade;
and all that he does shall prosper. *
Not so are the wicked, not so!
For they like winnowed chaff *
shall be driven away by the wind.
When the wicked are judged they shall not stand, *
nor find room among those who are just;
for the Lord guards the way of the just *
but the way of the wicked leads to doom.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord, you are the fullness of life, of holiness and of joy. Fill our days and nights with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.
Ant. See how the cross of the Lord stands revealed as the tree of life.
Ant. 2 Here is a King of my own choosing who will rule on Mount Zion.
Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).
Why this tumult among nations, *
among peoples this useless murmuring?
They arise, the kings of the earth, *
princes plot against the Lord and his Anointed.
“Come let us break their fetters, *
come, let us cast off their yoke.”
He who sits in the heavens laughs; *
the Lord is laughing them to scorn.
Then he will speak in his anger, *
his rage will strike them with terror.
“It is I who have set up my king *
on Zion, my holy mountain.”
I will announce the decree of the Lord:
The Lord said to me: “You are my Son. *
It is I who have begotten you this day.
Ask and I shall bequeath you the nations, *
put the ends of the earth in your possession.
With a rod of iron you will break them, *
shatter them like a potter’s jar.”
Now, O kings, understand, *
take warning, rulers of the earth;
serve the Lord with awe *
and trembling, pay him your homage
lest he be angry and you perish; *
for suddenly his anger will blaze.
Blessed are they who put their trust in God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord God, you gave the peoples of the world to be the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his Bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.
Ant. Here is a King of my own choosing who will rule on Mount Zion.
Ant. 3 Lord, you are my protector; you have raised me up in glory.
Psalm 3
I am safe in the Lord’s keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus).
How many are my foes, O Lord! *
How many are rising up against me!
How many are saying about me: *
“There is no help for him in God.”
But you, Lord, are a shield about me, *
my glory, who lift up my head.
I cry aloud to the Lord. *
He answers from his holy mountain.
I lie down to rest and I sleep. *
I wake, for the Lord upholds me.
I will not fear even thousands of people *
who are ranged on every side against me.
Arise, Lord; save me, my God, *
you who strike all my foes on the mouth,
you who break the teeth of the wicked! *
O Lord of salvation, bless your people!
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.
Ant. Lord, you are my protector; you have raised me up in glory.
May the word of Christ ever fill your hearts.
— Share with one another the wisdom you receive.
READINGS
FIRST READING
The beginning of the letter of the apostle Paul to the Galatians
1:1-12
Paul’s preaching of the Gospel
Paul, an apostle sent, not by men or by any man, but by Jesus Christ and God his Father who raised him from the dead—and my brothers who are with me send greetings to the churches in Galatia. We wish you the favor and peace of God our Father and of the Lord Jesus Christ, who gave himself for our sins, to rescue us from the present evil age, as our God and Father willed—to him be glory for endless ages. Amen.
I am amazed that you are so soon deserting him who called you in accord with his gracious design in Christ, and are going over to another gospel. But there is no other. Some who wish to alter the gospel of Christ must have confused you. For even if we, or an angel from heaven, should preach to you a gospel not in accord with the one we delivered to you, let a curse be upon him! I repeat what I have just said: if anyone preaches a gospel to you other than the one you received, let a curse be upon him!
Whom would you say I am trying to please at this point—men or God? Is this how I seek to ingratiate myself with men? If I were trying to win man’s approval, I would surely not be serving Christ!
I assure you, brothers, the gospel I proclaimed to you is no mere human invention. I did not receive it from any man, nor was I schooled in it. It came by revelation from Jesus Christ.
RESPONSORY
Galatians 1:3-4, 10
Grace and peace be yours
from God our Father and from our Lord Jesus Christ,
— who gave himself up to death for our sins.
If I were seeking to win the approval of men,
I would not then be what I am—a servant of Christ.
— Who gave himself up to death for our sins.
SECOND READING
From a homily by a spiritual writer of the fourth century
(Hom. 18, 7-11: PG 34, 639-642)
May you be filled to the complete fullness of Christ
Those who have been considered worthy to go forth as the sons of God and to be born again of the Holy Spirit from on high, and who hold within them the Christ who renews them and fills them with light, are directed by the Spirit in varied and different ways and in their spiritual repose they are led invisibly in their hearts by grace.
At times, they are like men who mourn and lament over their fellow men, and pouring forth prayers for the whole human race, they plunge into tears and lamentation, on fire with spiritual love for mankind.
At other times they are enkindled by the Spirit with love and exultation that, were it possible, they would clasp in their embrace all mankind, without discrimination, good and bad alike.
Sometimes they are cast down below all mankind in lowliness of spirit, so that they reckon theirs to be the lowest and most abject of conditions.
And sometimes they are held by the Spirit in ineffable joy.
At one time they are like a brave man who puts on the king’s full armor and goes down into battle; he fights bravely against the enemy and defeats them. In like manner, the spiritual man takes up the heavenly arms of the Spirit and marches against the enemy and engaging in battle tramples the foe beneath his feet.
At another time the soul is at rest in deepest silence, tranquility and peace, existing in sheer spiritual pleasure and in ineffable repose and a perfect state.
Again, the soul is instructed by grace in a certain understanding in the ineffable wisdom and the inscrutable knowledge of the Spirit on matters which neither tongue nor lips can utter.
Then again, the soul becomes like any ordinary man.
In such varied ways does grace work within them and many are the means by which it leads the soul, renewing it according to God’s will and training it in different ways so that it may be set before the heavenly Father pure and whole and blameless.
We, too, therefore must make our prayer to God and entreat in love and in great hope that he may bestow upon us the heavenly grace of the gift of the Spirit. We pray that we, too, may be guided by that Spirit and that he may lead us into the fullness of divine will and refresh us with the varied kinds of his repose, that by the help of this guidance, exercise of grace and spiritual advancement, we may be considered worthy to attain to the perfection of the fullness of Christ, as the Apostle says: that you may be filled to the complete fullness of Christ.
RESPONSORY
1 John 2:20, 27; Joel 2:23
You have been anointed by the Holy One,
and this anointing which you have received from him has remained with you.
— You do not need anyone to teach you,
for his anointing teaches you all things.
Rejoice and be glad in the Lord your God,
for he has given us a teacher to instruct us in holiness.
— You do not need anyone to teach you,
for his anointing teaches you all things.
CONCLUDING PRAYER
Let us pray.
Lord our God,
help us to love you with all our hearts
and to love all men as you love them.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
Grant us, Lord our God,
that we may honor you with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
Those who wish to extend the celebration of the vigil of Sunday, according to tradition, first celebrate the Office of Readings. After both readings and before the Te Deum, they may add canticles and a gospel reading. Afterward the Te Deum is sung, the prayer is said, and the hour is concluded as in the Ordinary.
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
℣. Save your people, Lord, and bless your inheritance.
℟. Govern and uphold them now and always.
℣. Day by day we bless you.
℟. We praise your name for ever.
℣. Keep us today, Lord, from all sin.
℟. Have mercy on us, Lord, have mercy.
℣. Lord, show us your love and mercy;
℟. for we put our trust in you.
℣. In you, Lord, is our hope:
℟. and we shall never hope in vain.
The concluding part of the hymn may be omitted.
CONCLUDING PRAYER
Let us pray.
Father, watch over your family
and keep us safe in your care,
for all our hope is in you.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
Keep your family safe, O Lord, with unfailing care,
that, relying solely on the hope of heavenly grace,
they may be defended always by your protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, let us sing to the Lord, and shout with joy to the Rock who saves us, alleluia.
Eternal Maker of the world,
The sov’reign Lord of night and day:
You give the seasons of the year
To take time’s heaviness away.
In deepest night you never sleep,
A Lamp for trav’lers on the way;
A Light dividing night from night,
The rooster crows announcing day.
See, at the sound, the daystar wakes
And drives the darkness from the sky;
All those who strayed on deadly roads
Now take the path to life on high.
The ocean hears; the waves die down;
The sailor overcomes his fears.
Saint Peter hears; the Church’s Rock
Removes denial’s stain with tears.
O Jesus, save us, for we fall;
Look down and set us right, we pray,
For at your glance our failings fail,
And sorrow washes sins away.
O Light, upon our senses shine,
Dispel the sleepiness within;
Let our first words be words of you;
With faithful praise our day begin.
To you, O Christ, most kindly King,
And to the Father, glory be;
Praise to the Spirit Paraclete,
In ev’ry age, eternally. Amen.
Tune: Ætérne rerum cónditor L.M.
Music: Mode I
Text: Ætérne rerum cónditor, Saint Ambrose of Milan, 337?-397
Translation: Reverend Thomas Buffer, © 2004, all rights reserved, used with permission.
CANTICLES
Ant. We hope in you, Lord; be a source of strength for us today and our salvation in times of trial.
Canticle I: Isaiah 33:2-10
Prayer of trust in need
In Christ are hidden all the treasures of wisdom and knowledge (Colossians 2:3).
O Lord, have pity on us, for you we wait. †
Be our strength every morning, *
our salvation in time of trouble!
At the roaring sound, peoples flee; *
when you rise in your majesty, nations are scattered.
Men gather spoil as caterpillars are gathered up; *
they rush upon it like the onrush of locusts.
The Lord is exalted, enthroned on high; *
he fills Zion with right and justice.
That which makes her seasons lasting, †
the riches that save her, are wisdom and knowledge; *
the fear of the Lord is her treasure.
See, the men of Ariel cry out in the streets, *
the messengers of Shalem weep bitterly.
The highways are desolate, *
travelers have quit the paths,
covenants are broken, their terms are spurned; *
yet no man gives it a thought.
The country languishes in mourning, *
Lebanon withers with shame;
Sharon is like the steppe, *
Bashan and Carmel are stripped bare.
Now will I rise up, says the Lord, *
now will I be exalted, now be lifted up.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle II: Isaiah 33:13-16
God will judge with justice
It is promised to you and your children and to all who are far away (Acts 2:39).
Hear, you who are far off, *
what I have done;
you who are near, *
acknowledge my might.
On Zion sinners are in dread, *
trembling grips the impious:
“Who of us can live with the consuming fire? *
Who of us can live with the everlasting flames?”
He who practices virtue and speaks honestly, *
who spurns what is gained by oppression,
brushing his hands free of contact with a bribe, †
stopping his ears lest he hear of bloodshed, *
closing his eyes lest he look on evil
He shall dwell on the heights, *
his stronghold shall be the rocky fastness,
his food and drink *
in steady supply.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle III: Sirach 36:11-17
Prayer for the people of God
This is eternal life: to know you, the one true God, and Jesus Christ whom you have sent (John 17:3).
Show mercy to the people called by your name; *
Israel, whom you named your first-born.
Take pity on your holy city, *
Jerusalem, your dwelling place.
Fill Zion with your majesty, *
your temple with your glory.
Give evidence of your deeds of old; *
fulfill the prophecies spoken in your name,
Reward those who have hoped in you, *
and let your prophets be proved true.
Hear the prayer of your servants, *
for you are ever gracious to your people;
Thus it will be known to the very ends of the earth *
that you are the eternal God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. We hope in you, Lord; be a source of strength for us today and our salvation in times of trial.
THE HOLY GOSPEL
+ A reading from the holy Gospel according to Luke
24:35-53
Was it not right for Christ to suffer in this way and rise from the dead?
The disciples recounted what had taken place on the way and how he was made known to them in the breaking of the bread.
While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the scriptures.
And he said to them, “Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.”
Then he led them out as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God.
A homily on the Gospel may be given.
Te Deum