INVITATORY
The Invitatory is said when this is the first ‘hour’ of the day.
Lord, + open my lips.
— And my mouth will proclaim your praise.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
The antiphon is repeated. In individual recitation, the antiphon may be said only at the beginning of the psalm; it need not be repeated after each strophe.
Psalm 95
A call to praise God
Encourage each other daily while it is still today (Hebrews 3:13).
Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
and sing joyful songs to the Lord.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
The Lord is God, the mighty God, *
the great king over all the gods.
He holds in his hands the depths of the earth *
and the highest mountains as well.
He made the sea; it belongs to him, *
the dry land, too, for it was formed by his hands.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Come, then, let us bow down and worship, *
bending the knee before the Lord, our maker.
For he is our God and we are his people, *
the flock he shepherds.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
in the wilderness, *
when at Meriba and Massah
they challenged me and provoked me, *
Although they had seen all of my works.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger, *
“They shall not enter into my rest.”
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
During the night or at dawn:
At this the midnight hour we rise,
admonished by prophetic voice,
to sing once more our praise to God,
the Father, Son, and Spirit blest.
So therefore, let us offer hymns,
before the perfect Three in One,
of one pure substance, each the same,
for ever worthy of our praise.
At this dark hour of fear and dread,
the devastating angel came
to slay the firstborn of the land
and bring to Egypt death and woe.
Yet for the just then living there
there was the hour of saving grace:
the angel saw the sign of blood
and, awestruck, dared not punish them.
All Egypt wept with loud lament,
so many lay in frightful death;
the Israelites alone rejoiced,
protected by a lamb’s pure blood.
Now we, in truth, are Israel
and we rejoice in you, O Lord;
protected by the blood of Christ,
we laugh to scorn our evil foe.
O make us worthy, King of kings,
of glory when your Kingdom comes,
that we may merit on that day
to sing your praises evermore. Amen.
Tune: ABENDS, 8 8 8 8
Music: Herbert Stanley Oakley, 1830-1903
or Mode II, melody 43; Liber Hymnarius, Solesmes, 1983
Text: Mediæ noctis tempus est, 5th c., © 2023 ICEL
During the day:
Hail, O day, of all days most glorious,
blessed day of Christ’s noble victory,
day of gladness, worthy of endless joy,
first and foremost.
Light divine now shines over all the blind:
Christ the victor harrows the underworld,
conqu’ring death he reconciles us to God,
least to highest.
By the judgment of our eternal King
all were sentenced under the law of sin,
that from heaven grace for the poor and weak
might bring solace.
In his wisdom and everlasting pow’r,
God with mercy tempered his holy wrath,
though the foolish world ran on heedlessly,
all to ruin.
He is risen, free from the pow’r of hell,
great restorer of the whole human race,
on his shoulders bearing his wayward sheep
up to heaven.
Peace of angels graces the human race;
ranks of heaven grow and fill up again;
praise is fitting to our triumphant Lord,
praise eternal.
Let the Church our Mother now raise her voice
with the choirs of heaven in harmony.
Let the faithful cry out with joy this day:
Alleluia!
Death is conquered, vanquished and powerless;
with delight let all sing in victory:
Peace on earth, and let jubilation ring
in high heaven. Amen.
Tune: TOTHILL, 10 10 10 4
Music: ICEL 2021
or Mode VII, melody 91; Liber Hymnarius, Solesmes, 1983*
Text: Salve dies, dierum gloria, Adam of St. Victor, 12th c., © 2023 ICEL
PSALMODY
Ant. 1 Who can climb the Lord’s mountain, or stand in his holy place?
When Psalm 24 is used as the invitatory psalm, psalm 95, above, is used as the first psalm of the Office of Readings.
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face.
Ant. Who can climb the Lord’s mountain, or stand in his holy place?
Ant. 2 Bless our God, you nations of the world; he has given us life, alleluia.
Psalm 66
Eucharistic hymn
The Lord is risen and all people have been brought by him to the Father (Hesychius).
I
Cry out with joy to God, all the earth, *
O sing to the glory of his name.
O render him glorious praise. *
Say to God: “How tremendous your deeds!
Because of the greatness of your strength *
your enemies cringe before you.
Before you all the earth shall bow; *
shall sing to you, sing to your name!”
Come and see the works of God, *
tremendous his deeds among men.
He turned the sea into dry land, *
they passed through the river dry-shod.
Let our joy then be in him; *
he rules for ever by his might.
His eyes keep watch over the nations; *
let rebels not rise against him.
O peoples, bless our God, *
let the voice of his praise resound,
of the God who gave life to our souls *
and kept our feet from stumbling.
For you, O God, have tested us, *
you have tried us as silver is tried:
you led us, God, into the snare; *
you laid a heavy burden on our backs.
You let men ride over our heads; †
we went through fire and through water *
but then you brought us relief.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Bless our God, you nations of the world; he has given us life, alleluia.
Ant. 3 Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.
II
Burnt offering I bring to your house; *
to you I will pay my vows,
the vows which my lips have uttered, *
which my mouth spoke in my distress.
I will offer burnt offerings of fatlings †
with the smoke of burning rams. *
I will offer bullocks and goats.
Come and hear, all who fear God. *
I will tell what he did for my soul:
to him I cried aloud, *
with high praise ready on my tongue.
If there had been evil in my heart, *
the Lord would not have listened.
But truly God has listened; *
he has heeded the voice of my prayer.
Blessed be God who did not reject my prayer *
nor withhold his love from me.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.
Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.
God’s word is alive; it strikes to the heart.
— It pierces more surely than a two-edged sword.
READINGS
FIRST READING
From the beginning of the book of the prophet Ezekiel
1:3-13, 22-28
The vision of God’s glory in the land of exile
The word of the Lord came to the priest Ezekiel, the son of Buzi, in the land of the Chaldeans by the river Chebar.—There the hand of the Lord came upon me.
As I looked, a stormwind came from the North, a huge cloud with flashing fire [enveloped in brightness], from the midst of which [the midst of the fire] something gleamed like electrum. Within it were figures resembling four living creatures that looked like this: their form was human, but each had four faces and four wings, and their legs went straight down; the soles of their feet were round. They sparkled with a gleam like burnished bronze.
Their faces were like this: each of the four had the face of a man, but on the right side was the face of a lion, and on the left side the face of an ox, and finally each had the face of an eagle. Their faces [and their wings] looked out on all their four sides; they did not turn when they moved, but each went straight forward. [Each went straight forward; wherever the spirit wished to go, there they went; they did not turn when they moved.]
Human hands were under their wings, and the wings of one touched those of another. Each had two wings spread out above so that they touched one another’s, while the other two wings of each covered his body. In among the living creatures something like burning coals of fire could be seen; they seemed like torches, moving to and fro among the living creatures. The fire gleamed, and from it came forth flashes of lightning.
Over the heads of the living creatures, something like a firmament could be seen, seeming like glittering crystal, stretched straight out above their heads. Beneath the firmament their wings were stretched out, one toward the other. [Each of them had two covering his body.] Then I heard the sound of their wings, like the roaring of mighty waters, like the voice of the Almighty. When they moved, the sound of the tumult was like the din of an army. [And when they stood still, they lowered their wings.]
Above the firmament over their heads something like a throne could be seen, looking like sapphire. Upon it was seated, up above, one who had the appearance of a man. Upward from what resembled his waist I saw what gleamed like electrum; downward from what resembled his waist I saw what looked like fire; he was surrounded with splendor. Like the bow which appears in the clouds on a rainy day was the splendor that surrounded him. Such was the vision of the likeness of the glory of the Lord.
RESPONSORY
See Ezekiel 1:26, 3:12; Revelation 5:13
I saw what look like a throne
and high upon it was seated
one who had the appearance of a man;
and I heard a loud rumbling cry:
— Praise to the glory of the Lord in his dwelling place.
Praise and honor, glory and power to him who sits on the throne,
and to the Lamb for ever and ever.
— Praise to the glory of the Lord in his dwelling place.
SECOND READING
From the beginning of a sermon On Pastors by Saint Augustine, bishop
(Sermo 46:1-2: CCL 41, 529-530)
I am a Christian as well as a leader
You have often learned that all our hope is in Christ and that he is our true glory and our salvation. You are members of the flock of the Good Shepherd, who watches over Israel and nourishes his people. Yet there are shepherds who want to have the title of shepherd without wanting to fulfill a pastor’s duties; let us then recall what God says to his shepherds through the prophet. You must listen attentively; I must listen with fear and trembling.
The word of the Lord came to me and said: Son of man, prophesy against the shepherds of Israel and speak to the shepherds of Israel. We just heard this reading a moment ago, my brothers, and I have decided to speak to you on this passage. The Lord will help me to speak the truth if I do not speak on my own authority. For if I speak on my own authority, I will be a shepherd nourishing myself and not the sheep. However, if my words are the Lord’s, then he is nourishing you no matter who speaks. Thus says the Lord God: Shepherds of Israel, who have been nourishing only themselves! Should not the shepherds nourish the sheep? In other words, true shepherds take care of their sheep, not themselves. This is the principle reason why God condemns those shepherds: they took care of themselves rather than their sheep. Who are they who nourish themselves? They are the shepherds the Apostle described when he said: They all seek what is theirs and not what is Christ’s.
I must distinguish carefully between two aspects of the role the Lord has given me, a role that demands a rigorous accountability, a role based on the Lord’s greatness rather than on my own merit. The first aspect is that I am a Christian; the second, that I am a leader. I am a Christian for my own sake, whereas I am a leader for your sake; the fact that I am a Christian is to my own advantage, but I am a leader for your advantage.
Many persons come to God as Christians but not as leaders. Perhaps they travel by an easier road and are less hindered since they bear a lighter burden. In addition to the fact that I am a Christian and must give God an account of my life, I as a leader must give him an account of my stewardship as well.
RESPONSORY
Psalm 23:1-2, 3
The Lord is my shepherd:
there is nothing I shall want.
— In green pastures he gives me rest.
He guides me in the right path for his name’s sake.
— In green pastures he gives me rest.
Those who wish to extend the celebration of the vigil of Sunday, according to tradition, first celebrate the Office of Readings. After both readings and before the Te Deum, they may add canticles and a gospel reading. Afterward the Te Deum is sung, the prayer is said, and the hour is concluded as in the Ordinary.
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
℣. Save your people, Lord, and bless your inheritance.
℟. Govern and uphold them now and always.
℣. Day by day we bless you.
℟. We praise your name for ever.
℣. Keep us today, Lord, from all sin.
℟. Have mercy on us, Lord, have mercy.
℣. Lord, show us your love and mercy;
℟. for we put our trust in you.
℣. In you, Lord, is our hope:
℟. and we shall never hope in vain.
The concluding part of the hymn may be omitted.
CONCLUDING PRAYER
Let us pray.
Almighty God,
our creator and guide,
may we serve you with all our heart
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
Or:
Look upon us, O God,
Creator and ruler of all things,
and, that we may feel the working of your mercy,
grant that we may serve you with all our heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION
Let us praise the Lord.
— And give him thanks.
******
Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).
O God, be gracious and bless us *
and let your face shed its light upon us.
So will your ways be known upon earth *
and all nations learn your saving help.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Let the nations be glad and exult *
for you rule the world with justice.
With fairness you rule the peoples, *
you guide the nations on earth.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Let the peoples praise you, O God; *
let all the peoples praise you.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
The earth has yielded its fruit *
for God, our God, has blessed us.
May God still give us his blessing *
till the ends of the earth revere him.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).
Cry out with joy to the Lord, all the earth. †
Serve the Lord with gladness. *
Come before him, singing for joy.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Know that he, the Lord, is God. †
He made us, we belong to him, *
we are his people, the sheep of his flock.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Go within his gates, giving thanks. †
Enter his courts with songs of praise. *
Give thanks to him and bless his name.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Indeed, how good is the Lord, †
eternal his merciful love. *
He is faithful from age to age.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Come, worship the Lord, for we are his people, the flock he shepherds, alleluia.
Eternal Maker of the world,
The sov’reign Lord of night and day:
You give the seasons of the year
To take time’s heaviness away.
In deepest night you never sleep,
A Lamp for trav’lers on the way;
A Light dividing night from night,
The rooster crows announcing day.
See, at the sound, the daystar wakes
And drives the darkness from the sky;
All those who strayed on deadly roads
Now take the path to life on high.
The ocean hears; the waves die down;
The sailor overcomes his fears.
Saint Peter hears; the Church’s Rock
Removes denial’s stain with tears.
O Jesus, save us, for we fall;
Look down and set us right, we pray,
For at your glance our failings fail,
And sorrow washes sins away.
O Light, upon our senses shine,
Dispel the sleepiness within;
Let our first words be words of you;
With faithful praise our day begin.
To you, O Christ, most kindly King,
And to the Father, glory be;
Praise to the Spirit Paraclete,
In ev’ry age, eternally. Amen.
Tune: Ætérne rerum cónditor L.M.
Music: Mode I
Text: Ætérne rerum cónditor, Saint Ambrose of Milan, 337?-397
Translation: Reverend Thomas Buffer, © 2004, all rights reserved, used with permission.
CANTICLES
Ant. We hope in you, Lord; be a source of strength for us today and our salvation in times of trial.
Canticle I: Isaiah 33:2-10
Prayer of trust in need
In Christ are hidden all the treasures of wisdom and knowledge (Colossians 2:3).
O Lord, have pity on us, for you we wait. †
Be our strength every morning, *
our salvation in time of trouble!
At the roaring sound, peoples flee; *
when you rise in your majesty, nations are scattered.
Men gather spoil as caterpillars are gathered up; *
they rush upon it like the onrush of locusts.
The Lord is exalted, enthroned on high; *
he fills Zion with right and justice.
That which makes her seasons lasting, †
the riches that save her, are wisdom and knowledge; *
the fear of the Lord is her treasure.
See, the men of Ariel cry out in the streets, *
the messengers of Shalem weep bitterly.
The highways are desolate, *
travelers have quit the paths,
covenants are broken, their terms are spurned; *
yet no man gives it a thought.
The country languishes in mourning, *
Lebanon withers with shame;
Sharon is like the steppe, *
Bashan and Carmel are stripped bare.
Now will I rise up, says the Lord, *
now will I be exalted, now be lifted up.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle II: Isaiah 33:13-16
God will judge with justice
It is promised to you and your children and to all who are far away (Acts 2:39).
Hear, you who are far off, *
what I have done;
you who are near, *
acknowledge my might.
On Zion sinners are in dread, *
trembling grips the impious:
“Who of us can live with the consuming fire? *
Who of us can live with the everlasting flames?”
He who practices virtue and speaks honestly, *
who spurns what is gained by oppression,
brushing his hands free of contact with a bribe, †
stopping his ears lest he hear of bloodshed, *
closing his eyes lest he look on evil
He shall dwell on the heights, *
his stronghold shall be the rocky fastness,
his food and drink *
in steady supply.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle III: Sirach 36:11-17
Prayer for the people of God
This is eternal life: to know you, the one true God, and Jesus Christ whom you have sent (John 17:3).
Show mercy to the people called by your name; *
Israel, whom you named your first-born.
Take pity on your holy city, *
Jerusalem, your dwelling place.
Fill Zion with your majesty, *
your temple with your glory.
Give evidence of your deeds of old; *
fulfill the prophecies spoken in your name,
Reward those who have hoped in you, *
and let your prophets be proved true.
Hear the prayer of your servants, *
for you are ever gracious to your people;
Thus it will be known to the very ends of the earth *
that you are the eternal God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. We hope in you, Lord; be a source of strength for us today and our salvation in times of trial.
THE HOLY GOSPEL
+ A reading from the holy Gospel according to John
21:1-14
Jesus appeared and gave them the bread and fish
At the Sea of Tiberius, Jesus showed himself to the disciples [once again]. This is how the appearance took place. Assembled were Simon Peter, Thomas (“the Twin”), Nathanael (from Cana in Galilee), Zebedee’s sons, and two other disciples. Simon Peter said to them, “I am going out to fish.” “We will join you,” they replied, and went off to get into their boat. All through the night they caught nothing.
Just after daybreak Jesus was standing on the shore, though none of the disciples knew it was Jesus. He said to them, “Children, have you caught anything to eat?” “Not a thing,” they answered. “Cast your net off to the starboard side,” he suggested, “and you will find something.” So they made a cast, and took so many fish they could not haul the net in.
Then the disciple Jesus loved cried out to Peter, “It is the Lord!” On hearing it was the Lord, Simon Peter threw on some clothes—he was stripped—and jumped into the water. Meanwhile the other disciples came in the boat, towing the net full of fish. Actually they were not far from land—no more than a hundred yards.
When they landed, they saw a charcoal fire there with a fish laid on it and some bread. “Bring some of the fish you just caught,” Jesus told them. Simon Peter went aboard and hauled ashore the net loaded with sizable fish—one hundred fifty-three of them! In spite of the great number, the net was not torn.
“Come and eat your meal,” Jesus told them. Not one of the disciples presumed to inquire, “Who are you?” for they knew it was the Lord. Jesus came over, took the bread and gave it to them, and did the same with the fish. This marked the third time that Jesus appeared to the disciples after being raised from the dead.
A homily on the Gospel may be given.
Te Deum